Name: Juz' 6 with Mufti Abdul Rahman Waheed
Uploaded: 2020-04-29T03:02:39.000Z
Channel: Dr. Omar Suleiman
Description: Sh. Omar Suleiman and Sh. Abdullah Oduro, joined by special guest Mufti Abdul Rahman Waheed, explore gems from the sixth Juz’ of the Holy Quran.

<p>Sh. Omar Suleiman and Sh. Abdullah Oduro, joined by special guest Mufti Abdul Rahman Waheed, explore gems from the sixth Juz&apos; of the Holy Quran. </p>

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The holy book of Islam, believed to be the verbatim word of God as revealed to Prophet Muhammad. It serves as the ultimate source of guidance, law, and spiritual wisdom for Muslims.

Quran

Juz' 1 with Justin Parrott

Juz' 2 with Tesneem Alkiek

Juz' 3 with Dr. Abdullah Alaoudh

Juz' 4 with Dr. Tamara Gray

Juz' 5 with Sh. Omar Husain

Juz' 6 with Mufti Abdul Rahman Waheed

Juz' 7 with Dr. Nazir Khan

Juz' 8 with Dr. Tahir Wyatt

Juz' 9 with Ustadha Faatimah Knight

Juz' 10 with Tesneem Alkiek

Juz' 11 with Dr. Osman Umarji

Juz' 12 with Sh. Mohammad Elshinawy

Juz' 13 with Dr. Khalil Abdur-Rashid

Juz' 14 with Dr. Hassan Elwan

Juz' 15 with Dr. Zohair Abdul-Rahman

Juz' 16 with Roohi Tahir

Juz' 17 with Tesneem Alkiek

Juz' 18 with Mufti Abdul Rahman Waheed

Juz' 19 with Sh. Mohammad Elshinawy

Juz' 20 with Dr. Osman Umarji

Juz' 21 with Dr. Tahir Wyatt

Juz' 22 with Sh. Omar Husain

Juz' 23 with Dr. Zara Khan

Juz' 24 with Sh. Suleiman Hani

Juz' 25 with Sh. Yasir Fahmy

Juz' 26 with Sh. Yasir Fahmy

Juz' 27 with Dr. Nazir Khan

Juz' 28 with Ustadha Nuriddeen Knight

Juz' 29 with Ustadha Lobna Mulla

Juz' 30 with Sh. Yaser Birjas

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This section covers the core articles of faith (Īmān), namely faith in Allah, His angels, His books, His messengers, the Last Day, and the divine decree (qadr). Other related topics, often found in classical theological works, are also found in this section.

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Qur'an 30 for 30

 Alright everyone, Assalamu alaikum wa rahmatullahi wa barakatuhu.  A'uzu billahi minash shaitanir rajim Bismillahir rahmanir raheem.  Alhamdulillahi rabbil alameen. Wa ala alwani ila anzalameen.  Wa ala akibatu lilmuttaqeem. Allahumma salli wa sallim wa baraka  al abdika wa rasulika Muhammadin salallahu alayhi wa sallam  wa ala alihi wa sahbihi wa sallim tasliman kathiran.  I apologize for being a little bit late.  We can blame Mufti Abdurrahman, clearly the culprit here.  No, we're very happy to have Alhamdulillah Mufti Abdurrahman Waheed with us tonight.  Had some technical difficulties getting started, but since I,  today, tonight when I spoke to Mufti Saab about what he was going to cover,  he basically recited the whole Juz and did the whole tafsir over the phone.  So I said, Allahu Akbar. I was like, we have no need to do anything else tonight.  So we'll go ahead and get started. Inshallah ta'ala right with it.  So welcome back to the next Qur'an 30 for 30.  We're now Alhamdulillah we're on Juz 6.  And we are now in Surah, the end of Surah Nisa and Surah Al-Ma'idah.  So Juz 6 stretches from verse 148 of Surah Nisa going all the way to Surah Al-Ma'idah verse 81.  And you notice a very stark shift in terms of the tone in Surah Al-Ma'idah.  And I think it's always important to sit with these things in historical context.  Now, we talked about last week how the Muslims had learned their lessons from the Battle of Uhud.  Allah Subh'anaHu Wa Ta-A'la reminding them that if Allah Subh'anaHu Wa Ta-A'la is with them,  then they will succeed. They will be victorious.  And if they find themselves on the other side,  then who will support them after Allah Subh'anaHu Wa Ta-A'la has abandoned them  or forsaken them because of them breaking the covenant.  Now, Surah Al-Ma'idah is after they've returned to Allah Subh'anaHu Wa Ta-A'la,  Allah forgave them, the covenant has been upheld,  and Allah Subh'anaHu Wa Ta-A'la has shielded them against their enemies.  They're in a position of power.  And this Surah is actually post-Hudaybiyyah, post-Surah Hudaybiyyah,  so post the Treaty of Hudaybiyyah.  And so you think of the order, Subh'anaHu Wa Ta-A'la, of the way that the Surahs are situated,  the way that the Muslims are addressed in terms of the timeline, the historical timeline.  First, you have before Badr, Surah Al-Baqarah and into Ali'Imran.  And then you have post-Badr, so before Badr, which is that Allah is going to take care of you  so long as you uphold the covenant, no matter how outnumbered you are, and they succeed.  And then you have post-Badr, Allah reminding them to be grateful.  And then you have post-Buhud, when we get into Ali'Imran and An-Nisa,  where Allah Subh'anaHu Wa Ta-A'la reminds them that if they make those mistakes,  if they don't obey the Prophet SallAllahu Alaihi Wasallam,  then it doesn't matter how capable they are or how capable they think they are.  Strength comes from that belief in Allah Subh'anaHu Wa Ta-A'la,  and Allah reminding them to come back.  And now post-Hudaybiyyah, where they are in a position of power.  The Prophet SallAllahu Alaihi Wasallam is notably doing something post-Hudaybiyyah,  that he was only able to do post-Hudaybiyyah,  which is the ability to send letters to rulers around the world calling them to Islam.  And so there's an emphasis in Surah Al-Ma'idah on how to engage specifically the people of the book.  So the etiquettes of calling to Allah Subh'anaHu Wa Ta-A'la are covered in Surah Al-Ma'idah,  and also some specific calls to the people of the book,  and the etiquette of calling the people of the book that Allah Subh'anaHu Wa Ta-A'la is giving to the Prophet SallAllahu Alaihi Wasallam,  and by extension the Ummah of the Prophet SallAllahu Alaihi Wasallam.  Also the maturity of the law now shows.  Why? Because Surah An-Nisa, if you remember, was dealing with the inheritance laws,  some of the realities that came as a result of being in a post-Hud reality,  where they had widows, where they had inheritance, and they had to think about these things.  Marriage law, primarily out of a place of emergency.  Now these things are defined, they've moved on from that.  Now you have Surah Al-Ma'idah where you have a discussion on dietary laws,  on what's halal in terms of food intake and consumption.  You have the laws of pilgrimage, the laws of hajj, the laws of marriage further defined,  the penal law defined, the spiritual framework of those laws.  And so the Surah starts off with what?  Awful bil'uqoot, to uphold your covenant.  So just as you can't uphold your covenant with Allah, and then be a hypocrite with your contracts.  So you're in a position of power, you now have people that reside under you as a religious minority,  uphold your contracts with one another, don't deceive people.  You cannot say that you're upright in your contract with Allah Subhanahu Wa Ta'ala,  and then deceive the people.  And so when you look at Surah Al-Ma'idah, you start to see a few…

Qur'an 30 for 30

Dr. Omar Suleiman

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